The Web version of The Complete Works of Swami Vivekananda is under developing If the Hindu fanatic burns himself on the pyre, he never lights the fire of. The Light: Swami Vivekananda () is a bilingual (Bengali and Hindi) film directed by The film is based on the life and teaching of Swami Vivekananda. PDF | On Nov 1, , Dr V Chandrasekar and others published “Religionomics in the light of Swami Vivekananda's Views on Religion”.
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Get a summary and review of five of Swami Vivekananda's best works and download the ebooks for free as PDF files. the Upanishads, and his re- interpretations of Hindu philosophy in the light of modern pluralistic thought. Wapking and DJmaza official mp4, 3gp, avi videos.. The Top 5 Free Ebooks by Swami Vivekananda Quick Reviews with PDF Download Links. The unauthorized Edward Sturdy edition of Vivekananda's Bhakti Yoga (later . Swami Abhedananda: The Religion of the Twentieth Century PDF | TXT (?) . Pickwick Papers () He read it multiple times; Edwin Arnold: The Light of.
The reality of the One is the truth which the East may well teach us, and we owe a debt of gratitude to Vivekananda that he taught this lesson so effectively. The classes were free of charge. Generally, the Swami held two classes daily—morning and evening. Although he delivered many lectures and held numerous classes in the two years and five months he had been in America, these lectures constituted a departure in the way they were recorded. Just prior to the commencement of his Winter —96 season in New York, his friends and supporters aided him by advertising for and ultimately hiring a professional stenographer: Goodwin's transcriptions of the Swami's lectures form the basis of five books.
Green Library in Stanford University, California. The author offers an explanation: The method is by Yoga. The word Yoga covers an immense ground … The first part of this book comprises several lectures to classes delivered in New York.
The second part is a rather free translation of the aphorisms or 'Sutras' of Patanjali, with a running commentary. CW 1, 4 The groundwork for this paradigm shift had been established, however, by those Americans who were attracted to the wisdom that they found in those Hindu sacred texts that had been translated into English, some of which were available to American readers as early as the eighteenth century: The Transcendentalists were, in effect, the first American Vedantists.
Similarly, the Theosophical Society, established in in New York City also the location of the first Vedanta Society, established by Swami Vivekananda in , was made up of westerners whose thought was profoundly shaped by Indian philosophies such as Vedanta, Yoga, and Buddhism. Some of these persons, such as A. Hume and Annie Besant, participated in the movement for Indian independence. Besant also helped to establish Banaras Hindu University, and was a mentor to another major Indian thinker who found a home in America: Jiddu Krishnamurti.
There was certainly sufficient interest among Americans in Indian thought, and a spiritual hunger sufficiently profound, to enable Swami Vivekananda to find a ready and willing audience and abundant support among the people of America for the founding of the Vedanta Society, and also for the ventures that he pursued upon his return to India, such as the establishment of the Ramakrishna Mission and Belur Math. In America, the Vedanta Society became a magnet for important intellectual and literary figures that have played a major role in disseminating the Vedantic teachings of Swami Vivekananda throughout American culture.
Christopher Isherwood, a famed novelist and associate of such literary figures as W. Auden, E. Forster, and Somerset Maugham—as well as J. Finally, drawing upon his considerable literary talents, Isherwood wrote what is probably the most popular biography of Ramakrishna in the English language: Ramakrishna and His Disciples.
Aldous Huxley, also affiliated with the California center, was an essayist and a novelist who wove Vedantic themes through his fictional and non-fictional works. A major theme of his novels is the expansion of consciousness, and one of his most provocative works, The Doors of Perception, is the source from which the popular California-based band, the Doors, took their name.
Shifting from the west coast to the east coast, author J. Salinger was a disciple of Swami Nikhilananda, and is best known in America as the author of The Catcher in the Rye, a novel of youthful alienation and protest against the norms of conventional western society. His later works, though, such as Frannie and Zooey, are replete with Vedantic themes and references. Salinger abruptly withdrew from society at the height of his fame—a retreat that was the source of much speculation until after his recent death, in , when it came to light that he spent the last five decades of his life practicing meditation and studying the Bhagavad Gita.
Two major scholars of religion, Huston Smith and Joseph Campbell, were deeply influenced by Indian values and philosophies—and particularly by Vedanta.
Campbell also popularized the comparative study of religion and mythology, partially through his own work, such as the celebrated The Hero with a Thousand Faces, on the theme of mythic archetypes, but also indirectly, through his collaboration with George Lucas.
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Lucas, inspired by the work of Campbell, dreamed of developing a distinctively American mythology drawing upon Indic and other world spiritual traditions. This vision took the form of the wildly popular Star Wars films. A wise person is not disturbed by this. O Arjuna, encounters with the material world induce sensations of cold and heat and pleasure and pain.
They come and they go.
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They are impermanent. Finally, yet another major disseminator of what has emerged as the contemporary global spiritual movement, has been George Harrison, lead guitarist from easily the most popular rock band of all time: But it was not long before Harrison would immerse himself fully into Hindu thought and practice.
His first visit to India, in , was spent for the most part doing contemplative reading in a houseboat in Kashmir. Vedantic and Yogic themes would continue to pervade both the lyrics and the music of George Harrison until he left his body in November of You know what Schopenhauer said of Indian thought. He foretold that its influence would be as momentous in Europe, when it became well known, as the revival of Greek and Latin; culture after the Dark Ages. History of Hindu-Christian encounters, AD to Swami Vivekananda, Quoted by M.
Quoted from Goel, S. Ye divinities on earth - sinners! It is a sin to call man so; it is a standing libel on human nature. Come up, lions! The old religions said that he was an atheist who did not believe in God. The new religion says that he is an atheist who does not believe in himself.
Faith, faith, faith in ourselves, faith, faith in God, this is the secret of greatness. If you have faith in all the three hundred and thirty millions of your mythological Gods, and in all the Gods which foreigners have now and again introduced into your midst, and still have no faith in yourselves, there is no salvation for you.
The remedy for weakness is not brooding over weakness, but thinking of strength. Teach men of strength that is already within them. Death is better than a vegetating ignorant life; it is better to die on the battle-field than to live a life of defeat. This world is the great gymnasium where we come to make ourselves strong. It is the coward and the fool who says, This is my fate — so says the Sanskrit proverb. But it is the strong man who stands up and says, I will make my own fate.
It is people who are getting old who talk of fate. Young men generally do not come to astrology. Buddha is the only prophet who said, I do not care to know your various theories about God. What is the use of discussing all the subtle doctrines about the soul?
Do good and be good. Address at the Rameswaram Temple on Real Worship[ edit ] This is the gist of all worship — to be pure and to do good to others. He who sees Shiva in the poor , in the weak , and in the diseased, really worships Shiva; and if he sees Shiva only in the image, his worship is but preliminary.
The prayers of those that are pure in mind and body will be answered by Shiva, and those that are impure and yet try to teach religion to others will fail in the end. Unless a man is pure in body and mind, his coming into a temple and worshipping Shiva is useless.
External worship is only a symbol of internal worship; but internal worship and purity are the real things. Without them, external worship would be of no avail.
Therefore you must all try to remember this. People have become so degraded in this Kali Yuga that they think they can do anything, and then they can go to a holy place, and their sins will be forgiven.
If a man goes with an impure mind into a temple, he adds to the sins that he had already, and goes home a worse man than when he left it. This is the gist of all worship — to be pure and to do good to others. He who sees Shiva in the poor, in the weak, and in the diseased, really worships Shiva; and if he sees Shiva only in the image, his worship is but preliminary. He who has served and helped one poor man seeing Shiva in him, without thinking of his caste, or creed, or race, or anything, with him Shiva is more pleased than with the man who sees Him only in temples.
A rich man had a garden and two gardeners. One of these gardeners was very lazy and did not work; but when the owner came to the garden, the lazy man would get up and fold his arms and say, "How beautiful is the face of my master", and dance before him.
Premiere of Bengali film The Light Swami Vivekananda
The other gardener would not talk much, but would work hard, and produce all sorts of fruits and vegetables which he would carry on his head to his master who lived a long way off. Of these two gardeners, which would be the more beloved of his master? Shiva is that master, and this world is His garden, and there are two sorts of gardeners here; the one who is lazy, hypocritical, and does nothing, only talking about Shiva's beautiful eyes and nose and other features; and the other, who is taking care of Shiva's children, all those that are poor and weak, all animals, and all His creation.
Which of these would be the more beloved of Shiva? Certainly he that serves His children.
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He who wants to serve the father must serve the children first. He who wants to serve Shiva must serve His children — must serve all creatures in this world first.
So you will bear this in mind. Let me tell you again that you must be pure and help any one who comes to you, as much as lies in your power. And this is good Karma. By the power of this, the heart becomes pure Chitta-shuddhi , and then Shiva who is residing in every one will become manifest.
He is always in the heart of every one. If there is dirt and dust on a mirror, we cannot see our image. So ignorance and wickedness are the dirt and dust that are on the mirror of our hearts. Selfishness is the chief sin, thinking of ourselves first.
He who thinks, "I will eat first, I will have more money than others, and I will possess everything", he who thinks, "I will get to heaven before others I will get Mukti before others" is the selfish man.
The unselfish man says, "I will be last, I do not care to go to heaven, I will even go to hell if by doing so I can help my brothers.
He who has more of this unselfishness is more spiritual and nearer to Shiva. Whether he is learned or ignorant, he is nearer to Shiva than anybody else, whether he knows it or not.
And if a man is selfish, even though he has visited all the temples, seen all the places of pilgrimage, and painted himself like a leopard, he is still further off from Shiva. Pearls of Wisdom[ edit ] Education is the manifestation of perfection present already in man.
Religion is the manifestation of the divinity already in man. Give me few men and women who are pure and selfless and I shall shake the world. Pearls of Wisdom edited by the Ramakrishna Mission This life is short, the vanities of the world are transient, but they alone live who live for others, the rest are more dead than alive.
All differences in this world are of degree, and not of kind, because oneness is the secret of everything. As long as the body lives, there must be strength in the body, strength in the mind , strength in the hand.
Why are people so afraid? The answer is that they have made themselves helpless and dependent on others. We are so lazy, we do not want to do anything ourselves.
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We want a Personal God , a Savior or a Prophet to do everything for us. Arise, awake and Stop not till the Goal is Reached. Let positive, strong, helpful thoughts enter into your brains from very childhood. Lay yourselves open to these thoughts, and not to weakening and paralysing ones.
Never mind failures; they are quite natural, they are the beauty of life, these failures. What would life be without them? It would not be worth having if it were not for struggles. Where would be the poetry of life? Never mind the struggles, the mistakes. I never heard a cow tell a lie, but it is only a cow—never a man. So never mind these failures, these little backslidings; hold the ideal a thousand times, and if you fail a thousand times, make the attempt once more.
Therefore, stand up, be bold, be strong. Take the whole responsibility on your own shoulders, and know that you are the creators of your own destiny.
All the strength and success you want is within ourselves. We must overcome difficulty by constant practice. We must learn that nothing can happen to us unless we make ourselves susceptible to it.
Take up an idea, devote yourself to it, struggle on in patience, and the sun will rise for you. Education is the manifestation of perfection present already in man.
Strength is Life, Weakness is death. Condemn none: if you can stretch out a helping hand, do so. If you cannot, fold your hands, bless your brothers, and let them go their own way. This life is short, the vanities of the world are transient, but they alone live who live for others, the rest are more dead than alive.
You cannot believe in God until you believe in yourself. When we really begin to live in the world, then we understand what is meant by brotherhood or mankind, and not before.
External nature is only internal nature writ large. The world is the great gymnasium where we come to make ourselves strong.
Feel like Christ and you will be a Christ; feel like Buddha and you will be a Buddha. It is feeling that is the life, the strength, the vitality, without which no amount of intellectual activity can reach God. The will is not free—it is a phenomenon bound by cause and effect—but there is something behind the will which is free. The more we come out and do good to others, the more our hearts will be purified, and God will be in them. There is nothing beyond God, and the sense enjoyments are simply something through which we are passing now in the hope of getting better things.
The moment I have realized God sitting in the temple of every human body, the moment I stand in reverence before every human being and see God in him — that moment I am free from bondage, everything that binds vanishes, and I am free. Our duty is to encourage every one in his struggle to live up to his own highest idea, and strive at the same time to make the ideal as near as possible to the Truth. That man has reached immortality who is disturbed by nothing material. You have to grow from the inside out.
None can teach you, none can make you spiritual. There is no other teacher but your own soul. The goal of mankind is knowledge. Now this knowledge is inherent in man.
No knowledge comes from outside: it is all inside. What we say a man "knows," should, in strict psychological language, be what he "discovers" or "unveils"; what man "learns" is really what he discovers by taking the cover off his own soul, which is a mine of infinite knowledge.
If money help a man to do good to others, it is of some value; but if not, it is simply a mass of evil, and the sooner it is got rid of, the better. To devote your life to the good of all and to the happiness of all is religion. Whatever you do for your own sake is not religion. The greatest religion is to be true to your own nature. Have faith in yourselves! The spirit is the cause of all our thoughts and body-action, and everything, but it is untouched by good or evil, pleasure or pain, heat or cold, and all the dualism of nature, although it lends its light to everything.
It is our own mental attitude which makes the world what it is for us. Our thought make things beautiful, our thoughts make things ugly. The whole world is in our own minds.
Learn to see things in the proper light. First, believe in this world — that there is meaning behind everything.
Everything in the world is good, is holy and beautiful. If you see something evil, think that you are not understanding it in the right light.
In one word, this ideal is that you are divine. All the powers in the universe are already ours. It is we who have put our hands before our eyes and cry that it is dark. If faith in ourselves had been more extensively taught and practiced, I am sure a very large portion of the evils and miseries that we have would have vanished.
Where can we go to find God if we cannot see Him in our own hearts and in every living being? The Vedanta teaches that Nirvana can be attained here and now , that we do not have to wait for death to reach it. Nirvana is the realization of the Self; and after having once known that, if only for an instant, never again can one be deluded by the mirage of personality.
The Vedanta recognizes no sin it only recognizes error. And the greatest error, says the Vedanta is to say that you are weak, that you are a sinner, a miserable creature, and that you have no power and you cannot do this and that. Never think there is anything impossible for the soul. It is the greatest heresy to think so. If there is sin, this is the only sin — to say that you are weak, or others are weak. Truth can be stated in a thousand different ways, yet each one can be true.
Such are the different pearls, and God is the thread that runs through all of them; most people, however, are entirely unconscious of it. Like the monkeys, the hardships of life fall back when we cease to flee before them. A few heart-whole, sincere, and energetic men and women can do more in a year than a mob in a century. A tremendous stream is flowing toward the ocean, carrying us all along with it; and though like straws and scraps of paper we may at times float aimlessly about, in the long run we are sure to join the Ocean of Life and Bliss.
All is the Self or Brahman. The saint , the sinner, the lamb, the tiger, even the murderer, as far as they have any reality , can be nothing else, because there is nothing else. All knowledge that the world has ever received comes from the mind ; the infinite library of the universe is in our own mind.
All that is real in me is God; all that is real in God is I. The gulf between God and me is thus bridged. Thus by knowing God, we find that the kingdom of heaven is within us. All truth is eternal. Truth is the nature of all souls.
All who have actually attained any real religious experience never wrangle over the form in which the different religions are expressed. They know that the soul of all religions is the same and so they have no quarrel with anybody just because he or she does not speak in the same tongue.
Anything that brings spiritual, mental, or physical weakness, touch it not with the toes of your feet. Anything that is secret and mysterious in these systems of yoga should be at once rejected. The best guide in life is strength. In religion, as in all other matters, discard everything that weakens you, have nothing to do with it. Are great things ever done smoothly?If you go to other countries and ask Mohammedans or people of other religions to build a temple for you, see how they will help.
The other gardener would not talk much, but would work hard, and produce all sorts of fruits and vegetables which he would carry on his head to his master who lived a long way off.
The whole world is in our own minds. This key is the idea of universal acceptance and the perception of the divinity of all beings that is at its heart. The production team used computer applications to back-compose and find out how Sarada Devi might look during her youth.
It is the latest gospel of a modern Prophet of religion and spirituality to the mankind.